Shark Man. Indigenous Shark Power.

Spear or Harpoon Point This uniquely carved bone point is one of my artistic favourites (Figure 1). It is missing its proximal end, which makes it difficult to tell if it was a spear or harpoon point. It is also difficult without knowing how in was attached, if directly, or via a fore shaft, to other parts of the shaft as seen in figure 4. The bone point was found during a joint archaeological recovery project, with volunteers from the Royal B.C. Museum and Sidney Museum. I was in charge of this project, which was the first in British Columbia to use a large power conveyor belt separator. The point is show here in figure 1, in a lighter tone … Continue reading “Shark Man. Indigenous Shark Power.”

Cultural Astronomy of the Indigenous Peoples of British Columbia

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Preface The Territory shared by Indigenous People in British Columbia, and far beyond, is the sky. A sky filled with sentient beings on the move and stories to tell. The sky is an interactive map that is constantly on the move. It is a domain of cultural knowledge. For much of human existence people have seen the world of the sky as a reflection of their life on earth. It is obvious that the brightest stars and planets, and their movements, would become noticed. It is however, culture that blends them together, creating names and stories about what they are, and their relationships to each other. Celestial phenomena were incorporated into ritual, iconography, myth and shamanic activity. It is through … Continue reading “Cultural Astronomy of the Indigenous Peoples of British Columbia”

Dentalium Spears and Models

There were many Indigenous names for shells of the mollusk, Antalis pretiosa (Sowerby 1860), formally Dentalium pretiosum, but they were usually called Hai-qua in the Chinook trade jargon. I will use mostly the term dentalium here, as it has commonly been used in the literature. Much has been written about these shells and their use as adornments on the body and clothing, and as trade currency, among Indigenous peoples along the coast from central Alaska to Baja California. None of the writers actually observed the process of capturing the dentalium, but a few received information from Indigenous individuals who did, or remembered stories about how it was done (Clark 1963; Barton 1991, 1994; Galois and Mackie 1990a, 1990b: Andrews 1989; … Continue reading “Dentalium Spears and Models”

Nettle Fibre Beaters in the Collection of the Royal B.C. Museum

There are three wooden artifacts in the RBCM Ethnology Collection known as Nettle Fibre Beaters. Nettle beaters are much lighter than whale bone bark beaters that are designed for pounded larger cedar bark material. (See Keddie 2025; 2024; 2018 and 2016 for related material on Stinging Nettle). The nettle beater, RBCM2071, was purchased May 20, 1914 at Fort Rupert (Port Hardy) by Charles Newcombe. He noted: “Ft. Rupert 20/V/14. Yakuglas” – “Beating stick used in making nettle string found in house rubbish of old foundation”. This was mistakenly labeled on the Museum database as “bark beater”. Later additions to the RBCM database had: Paddle shape nettle beater with design. Kwakwaka’wakw Yellow cedar. Fort Rupert. Tsaxis. RBCN2071 nettle beater is an … Continue reading “Nettle Fibre Beaters in the Collection of the Royal B.C. Museum”

Stinging Nettle. Indigenous Processing and Use

Stinging Nettle, in various species of the genus Urtica, was an important resource for Indigenous people across the northern hemisphere of the planet. Its new shoots were eaten in the spring as a source of vitamins and minerals and the string made from its stalk was used to make everything from nets to the foundations for light clothing. See Skoglund et. al (2025) for overview of European usage. As stinging nettle needs partial shade and mineral rich soil that contains potassium and uric acid, it grows profusely on the cultural deposits built up at old village sites. The importance of nettle (Urtica dioica) in southern British Columbia is made clear in letters between James Douglas and the Hudson’s Bay company … Continue reading “Stinging Nettle. Indigenous Processing and Use”

Observations on the Shape of Adze Blades and Hafts

In the collection of the Royal B.C. Museum there is a unique distal section of an adzing tool composed of an elk antler sleeve with a nephrite adze blade still in place. There has been a debate as to weather these were fit onto the end of a strait chisel or a bent elbow adze and why some adzes were angled toward one side at the proximal end. Many broken to complete elk antler hafts have been found in ancient sites in the general area around the Salish Sea, but finding one with the cutting blade still in-situ is extremely rare. This one, with the Borden number DfRs-Y:11, is a very rare example. It was found in a midden at … Continue reading “Observations on the Shape of Adze Blades and Hafts”

Origin of the Signs of Lək̓ʷəŋən Project

The origin of many Indigenous related projects, such as the Signs of Lək̓ʷəŋən, get lost in time. This project began in 1993, as part of the plans to celebrate the 150th anniversary of the building of Fort Victoria and 125th anniversary of Victoria becoming the Capital of British Columbia. The Premiers Protocol Office invited individuals to established a celebrations committee from which a sub-committee was formed to celebrate Indigenous history. The sub-committee was made up of the late Chief Andy Thomas of the Esquimalt Nation, the late Chief Robert Sam, then a Councillor, and myself, then a curator of Archaeology at the Royal B.C. Museum. The celebrations sub-committee agreed that I would come up with a list of traditional place … Continue reading “Origin of the Signs of Lək̓ʷəŋən Project”

The Archaeology of the Gorge Waterway. Part 3

Portage Inlet Here I include the location of an old Xwsepsum village, once located at Maple Point near the entrance way to Portage Inlet. This archaeological site, DcRu-4, includes the area of Xwsepsum Park, the grounds of the Historic Craigflower school and the south end of the new Craigflower school west of Admirals Road. Two major archaeological excavations were undertaken here, James Deans, who worked in this area in 1853, noted that DcRu-4, was a previous village. “They moved in the not too distant past” (Deans 1898). He worked on the McKenzie farm with the Xwsepsum chief and other members of the Xwsepsum band, which is the likely source of his information. Jimmy Fraser, who was the grandson of the … Continue reading “The Archaeology of the Gorge Waterway. Part 3”

The Archaeology of the Gorge Waterway. Part 2.

Resources of the Gorge We know that the Gorge must have provided a wealth of resources for the Lək̓ʷəŋən peoples. In 1843 James Douglas noted that the Gorge provided excellent fishing resources. Coho and some Chum salmon ran up the Gorge with the greatest numbers being present in June. Large herring runs came in April and trout were caught by Lək̓ʷəŋən peoples all winter with weir and basket traps on what Douglas called the “Gorge river”. This could refer either to Colquitz creek or the narrow Gorge Falls area of the inlet. Although there are no historic observations of traps in place, it is likely that similar traps were used at a few narrow locations along the Gorge (Figure 1). … Continue reading “The Archaeology of the Gorge Waterway. Part 2.”

Camossung. Bridging two Worlds

Introduction The Gorge Waterway is a special place in the tradition and economy of the Indigenous Lək̓ʷəŋən people of Greater Victoria. The Gorge reversing falls were the focus a special creation story for the Lək̓ʷəŋən, but also became a special place of celebration for the European populations that infiltrated into their territory. It is a story of transition between interconnected worlds with a moral that is aimed at bringing about a better world. A theme of preservation that transgresses time. The legend of this beautiful spot produced the first name “Fort Camosun” used by both the Indigenous Lək̓ʷəŋən peoples and fur traders (see appendix 2). Today it provides the name of Camosun College and Camosun Street. In the Lək̓ʷəŋən tradition, … Continue reading “Camossung. Bridging two Worlds”